Kejadian 24:29-51
Konteks24:29 (Now Rebekah had a brother named Laban.) 1 Laban rushed out to meet the man at the spring. 24:30 When he saw the bracelets on his sister’s wrists and the nose ring 2 and heard his sister Rebekah say, 3 “This is what the man said to me,” he went out to meet the man. There he was, standing 4 by the camels near the spring. 24:31 Laban said to him, 5 “Come, you who are blessed by the Lord! 6 Why are you standing out here when I have prepared 7 the house and a place for the camels?”
24:32 So Abraham’s servant 8 went to the house and unloaded 9 the camels. Straw and feed were given 10 to the camels, and water was provided so that he and the men who were with him could wash their feet. 11 24:33 When food was served, 12 he said, “I will not eat until I have said what I want to say.” 13 “Tell us,” Laban said. 14
24:34 “I am the servant of Abraham,” he began. 24:35 “The Lord has richly blessed my master and he has become very wealthy. 15 The Lord 16 has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 24:36 My master’s wife Sarah bore a son to him 17 when she was old, 18 and my master 19 has given him everything he owns. 24:37 My master made me swear an oath. He said, ‘You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living, 24:38 but you must go to the family of my father and to my relatives to find 20 a wife for my son.’ 24:39 But I said to my master, ‘What if the woman does not want to go 21 with me?’ 22 24:40 He answered, ‘The Lord, before whom I have walked, 23 will send his angel with you. He will make your journey a success and you will find a wife for my son from among my relatives, from my father’s family. 24:41 You will be free from your oath 24 if you go to my relatives and they will not give her to you. Then you will be free from your oath.’ 24:42 When I came to the spring today, I prayed, ‘O Lord, God of my master Abraham, if you have decided to make my journey successful, 25 may events unfold as follows: 26 24:43 Here I am, standing by the spring. 27 When 28 the young woman goes out to draw water, I’ll say, “Give me a little water to drink from your jug.” 24:44 Then she will reply to me, “Drink, and I’ll draw water for your camels too.” May that woman be the one whom the Lord has chosen for my master’s son.’
24:45 “Before I finished praying in my heart, 29 along came Rebekah 30 with her water jug on her shoulder! She went down to the spring and drew water. So I said to her, ‘Please give me a drink.’ 24:46 She quickly lowered her jug from her shoulder and said, ‘Drink, and I’ll give your camels water too.’ So I drank, and she also gave the camels water. 24:47 Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel the son of Nahor, whom Milcah bore to Nahor.’ 31 I put the ring in her nose and the bracelets on her wrists. 24:48 Then I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right path to find the granddaughter 32 of my master’s brother for his son. 24:49 Now, if you will show faithful love to my master, tell me. But if not, tell me as well, so that I may go on my way.” 33
24:50 Then Laban and Bethuel replied, “This is the Lord’s doing. 34 Our wishes are of no concern. 35 24:51 Rebekah stands here before you. Take her and go so that she may become 36 the wife of your master’s son, just as the Lord has decided.” 37
[24:29] 1 tn The parenthetical disjunctive clause introduces the audience to Laban, who will eventually play an important role in the unfolding story.
[24:30] 2 tn Heb “And it was when he saw the nose ring and the bracelets on the arms of his sister.” The word order is altered in the translation for the sake of clarity.
[24:30] 3 tn Heb “and when he heard the words of Rebekah his sister, saying.”
[24:30] 4 tn Heb “and look, he was standing.” The disjunctive clause with the participle following the particle הִנֵּה (hinneh) invites the audience to view the scene through Laban’s eyes.
[24:31] 5 tn Heb “and he said.” The referent (Laban) has been specified and the words “to him” supplied in the translation for clarity.
[24:31] 6 sn Laban’s obsession with wealth is apparent; to him it represents how one is blessed by the
[24:31] 7 tn The disjunctive clause is circumstantial.
[24:32] 8 tn Heb “the man”; the referent (Abraham’s servant) has been specified in the translation for clarity.
[24:32] 9 tn Some translations (e.g., NEB, NASB, NRSV) understand Laban to be the subject of this and the following verbs or take the subject of this and the following verbs as indefinite (referring to an unnamed servant; e.g., NAB, NIV).
[24:32] 10 tn Heb “and [one] gave.” The verb without an expressed subject may be translated as passive.
[24:32] 11 tn Heb “and water to wash his feet and the feet of the men who were with him.”
[24:33] 12 tn Heb “and food was placed before him.”
[24:33] 14 tc Some ancient textual witnesses have a plural verb, “and they said.”
[24:33] tn Heb “and he said, ‘Speak.’” The referent (Laban) has been specified in the translation for clarity.
[24:35] 15 tn Heb “great.” In this context the statement refers primarily to Abraham’s material wealth, although reputation and influence are not excluded.
[24:35] 16 tn Heb “and he.” The referent (the
[24:36] 17 tn Heb “to my master.” This has been replaced by the pronoun “him” in the translation for stylistic reasons.
[24:36] 18 tn Heb “after her old age.”
[24:36] 19 tn Heb “and he.” The referent (the servant’s master, Abraham) has been specified in the translation for clarity.
[24:38] 20 tn Heb “but to the house of my father you must go and to my family and you must take a wife for my son.”
[24:39] 21 tn The imperfect is used here in a modal sense to indicate desire.
[24:40] 23 tn The verb is the Hitpael of הָלַךְ (halakh), meaning “live one’s life” (see Gen 17:1). The statement may simply refer to serving the
[24:41] 24 tn Heb “my oath” (twice in this verse). From the Hebrew perspective the oath belonged to the person to whom it was sworn (Abraham), although in contemporary English an oath is typically viewed as belonging to the person who swears it (the servant).
[24:42] 25 tn Heb “if you are making successful my way on which I am going.”
[24:42] 26 tn The words “may events unfold as follows” are supplied in the translation for clarification and for stylistic reasons.
[24:43] 27 tn Heb “the spring of water.”
[24:43] 28 tn Heb “and it will be.”
[24:45] 29 tn Heb “As for me, before I finished speaking to my heart.” The adverb טֶרֶם (terem) indicates the verb is a preterite; the infinitive that follows is the direct object.
[24:45] 30 tn Heb “Look, Rebekah was coming out.” As in 24:15, the particle הִנֵּה (hinneh, “look”) is used here for dramatic effect.
[24:47] 31 tn Heb “whom Milcah bore to him.” The referent (Nahor) has been specified in the translation for clarity.
[24:48] 32 tn Heb “daughter.” Rebekah was actually the granddaughter of Nahor, Abraham’s brother. One can either translate the Hebrew term בַּת (bat) as “daughter,” in which case the term אָח (’akh) must be translated more generally as “relative” rather than “brother” (cf. NASB, NRSV) or one can translate בַּת as “granddaughter,” in which case אָח may be translated “brother” (cf. NIV).
[24:49] 33 tn Heb “and I will turn to the right or to the left.” The expression apparently means that Abraham’s servant will know where he should go if there is no further business here.
[24:50] 34 tn Heb “From the
[24:50] 35 tn Heb “We are not able to speak to you bad or good.” This means that Laban and Bethuel could not say one way or the other what they wanted, for they viewed it as God’s will.
[24:51] 36 tn Following the imperatives, the jussive with the prefixed conjunction indicates purpose or result.
